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The inner word

21 Mar 2010 - Fifth Sunday of Lent, Cycle C

The readings today take us into the realm of the impossible. Yahweh put water in the desert—impossible; Saint Paul tells us we will attain resurrection from the dead—impossible; the adulterous woman is condemned by no one—impossible. What impossible deeds has God performed in your life? What other impossible deeds would you like to see accomplished in your lifetime? Isaiah tells us not to get distracted by events in the past. What past events would you do well not to get caught up in again? There is no doubt that Christian forgiveness remains an extremely radical concept. When have you found it most difficult not to condemn the sinner along with the sin? What would help you most to follow Christ’s admonition to “go and sin no more”? How can you offer similar help to others?

impossibility belief condemnation

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The inner word

07 Apr 2019 - Fifth Sunday of Lent, Cycle C

The readings today take us into the realm of the impossible. Yahweh put water in the desert—impossible; Saint Paul tells us we will attain Resurrection from the dead—impossible; the adulterous woman is condemned by no one—impossible. What impossible deeds has God performed in your life? What other impossible deeds would you like to see accomplished in your lifetime? Isaiah tells us not to get distracted by events in the past. What past events would you do well not to get caught up in again? There is no doubt that Christian forgiveness remains an extremely radical concept. When have you found it most difficult not to condemn the sinner along with the sin? What would help you most to follow Christ’s admonition to “go and sin no more”? How can you offer similar help to others?

impossibility

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Exploring the word

07 Apr 2019 - Fifth Sunday of Lent, Cycle C

In this day and age, some will think it “reasonable” or simply realistic to admit that some things can’t be done and some divides will never be bridged. The goal of world peace, mouthed by every beauty pageant winner, or the eradication of poverty may just be pipe dreams. Republicans and Democrats may never shake hands and get along, much less communists and capitalists. Rich people will probably never “feel the pain” of poor people, which means the developed and developing worlds will remain in violent conflict. Universal health care, honest politicians, and preachers who practice what they preach may well be among the things the world has to do without. World-weary “reasonable” people are willing to accept the world as it is and make their peace with reality. Didn’t Jesus with all of his idealism say, “There will be poor always”? If even Jesus couldn’t see past the inequality and inherent corruption of the world, how can we be expected to? Of course, Jesus also taught that the poor are particularly blessed with no less than the inheritance of God’s kingdom. He preached that God’s special providence was available to them as it is to sparrows and lilies. Jesus insisted that the last would get first place and those who mourn would one day laugh. Though Jesus knew quite well the condition of the human heart, he also knew the heart of God. The worldly might cling to systems of inequality forever, but God’s will and purpose is to restore justice once and for all. The way through In the stories of salvation, we hear how God is constantly opening a way where there is none. After the first couple unleashed the powers of hell into creation and were expelled from paradise, God clothed them with infinite care for the difficult road ahead. When Cain resorted to murder and feared his own death, God set a mark of protection on him. Noah was set afloat on a destroyed world with the seeds of a new creation on board. And the most famous path through certain destruction that God plowed was at the shore of the Red Sea, when a nation was led from slavery to freedom against all odds. Whenever human beings are tempted to say, “No way,” God resolutely creates a way. In order to keep this truth fresh in our collective memory, the story of the Red Sea becomes the most retold tale in scripture. Isaiah offers a reprise today to a people struggling with the reality of exile. Would they ever return to the land they lost? Remember the Lord who opens a way in the sea! Remember the twisted wreck of enemy chariots and armies on the opposite shore! But then Isaiah does a double take: Don’t just remember the events of the past. See what new thing God is doing right now! If God can make a dry path through the sea, God can likewise create a spring of water in a desert wilderness. God can create freedom out of slavery and homecoming from the elements of exile. God’s way is to transfigure the consequences of human sin into the possibility of grace. God’s way is through death If anyone understood that God was always doing “something new,” it was Paul of Tarsus. He’d been through the kingdom turnaround personally, transformed from a Pharisee of the law into an apostle of grace. He had gained moral perfection under the law but later considered it “so much rubbish” compared with what he gained in Christ. For him, the ultimate proof that God was doing something mightily new in the world, right now, was the Resurrection of Jesus from the dead. If suffering and death could be transformed into new life, then all bets about what reasonable people find plausible are off. For Paul, the Resurrection made faith a reasonable proposition. Without the Resurrection, the story of Jesus was a tragedy, even an absurdity, and anyone who followed him for the sake of his unreasonable teachings about the meek inheriting the earth was the worst sort of fool. The powerful were grabbing the earth with both hands; everybody can see that. The only thing that made Jesus at all credible was Easter Sunday. If that wasn’t true, then the rest was a terrible piece of fiction. “Has no one condemned you?” Jesus poses a trick question to the woman who stood before him, accused of adultery. The short answer to the question was yes. Everyone had condemned her: the scribes, the Pharisees, the court of common opinion, even the law of Moses. If the man who had been “caught in adultery” with her had pulled on his clothes and followed the crowds, he could well have stood there condemning her, too. After all, had she not tempted him to this sin? There was no way out of this condemnation and no way through the destruction that was coming. She would be stoned. It was the law. It was what everyone wanted. She had no champion and there was no dissenting opinion. The mistake everyone made, of course, was to bring her before Jesus. Perhaps they were absent on the day Jesus taught that he was “The Way.” Theologically speaking, we might say Jesus is the way out. He gets us out past sin, out beyond death, opens the door to alternate possibilities in a world that says, “No way.” Jesus is such an infallible way through impossible circumstances and hopeless odds that when he asked the woman who was left to condemn her, the only answer she could give in bald astonishment was, “No one, sir.” Applying the word No reason to be reasonable Jesus is the proven way of his Father, whose will it is to create a way where there is none. Jesus gets us through ocean and desert, past guilt and culpability, past the wage of sin itself in all its brutal finality. At the end of the road, we find, there is more road. Up against the wall, we discover the door that gets us beyond. So if there’s one word that does not belong in the Christian vocabulary, it’s impossible. World peace? The end of poverty? Liberty and justice for all? Why not? Related scripture links The last, the lilies, the poor: Matt. 18:4, 19:30; Luke 9:48, 13:30; Matt. 6:25-34, 5:3-12; Luke 6:20-23 Jesus knows the human heart: John 2:24-25 God’s way is now: 2 Cor. 6:1-2 If Christ is not raised, your faith is in vain: 1 Cor. 15:12-20

Authors Alice Camille

impossibility Transformation Let the one without sin cast the first stone moses parting the red sea passing judgment

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